Haryanvi songs have a special place in the heart of not just the local people but also other people living across the country. It may astound you to know that many towns and villages in Haryana are named after different ragas. The folk music of Haryana beautifully depicts the life of people with hues and colors, with sorrows and joys and perfectly fits in all the occasions related to life. Haryanvi Ragni takes the form of ballads and pangs of parting lovers, bravery and valor, happiness and harvest. The uniqueness of Haryanvi geet lies in the cross-cultural traits of social rapport wherein ragas of different forms are used. The state rich in folk music has its roots entrenched in the classical music of yore. It also gives a guide to action in such cases.Whenever we talk about a state rich in musical traditions, Haryana pops up in our mind without any second thoughts. Then, ‘Pichhoun Taan or pull from Behind’ describes the pressures from home and peer group that prevents people from getting into revolutionary action. The first one, ‘We are part of the problem’, answers the questions as to why most people, in spite of knowing such a lot about these issues, are unable to act at a local level. This is followed by two smaller articles. The main body of the booklet describes the nature of the global emergency, the need for local action, definition of ‘local’ and of local action, local action in urban areas and local action in rural areas. It also gives the logic of local action and reasons why this has been neglected.
This booklet on the other hand focuses on Local Action by local The prevalent discussion andĪction on global warming, is largely about the nature and urgency of the problem, making a protest and call on governments to take action. It is a call to them to involve themselves full time in meeting this emergency. This little booklet addressed to young people, is a call for action in the wake of global emergency.
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